A journal charting events in the Middle East and beyond concerning the eventual resolution of the Israel-Palestinian situation.
Monday, 28 January 2013
Post-election Israel and the peace process
Discount the immediate response of Palestinian Authority (PA) spokesmen to the outcome of Israel’s election: “nothing has changed”. Much has changed. It is pretty clear that Israel’s next government, whoever may lead it and whatever its final composition, will contain as a vital component the 19 elected members of Yesh Atid (There is a Future) − a party dedicated to negotiating a two-state solution with the PA. Its leader, Yair Lapid, has said specifically: “Yesh Atid will not join a government that will not conduct diplomatic negotiations.” Given Israel’s political realities, a coalition without Yesh Atid does not seem feasible.
For the past two years PA President Abbas has been demanding a freeze on construction in the West Bank as one precondition for resuming peace negotiations – one, it might be noted, among several which have varied from time to time. This building issue has been a useful red herring for Abbas, fearful of moving too far and too fast, doubtless mindful of the fate of a previous Arab leader who did just that – Egypt’s President Anwar Sadat. After all, who would willingly put their head on a chopping block?
The current political configuration bears a certain resemblance to that of four years ago. As now, in early 2009 both President Obama and Benjamin Netanyahu had just come into office. Then, in response to Obama’s urgent request, Netanyahu succeeded in persuading his newly formed right-wing coalition to agree a freeze on settlement construction in the West Bank. In the event a 10-month building moratorium began at the end of November 2009. Most of the subsequent ten months was spent in shilly-shallying by Abbas, who sought cover from the Arab League for every tiny step he took. Much of the time was wasted in so-called “proximity talks”, with President Obamas’s Middle East envoy, George Mitchell, scurrying from side to side, trying to build confidence between the parties.
When finally Abbas was persuaded to come to the negotiating table for direct face-to-face talks with Israel, all but three weeks of the 10-month building moratorium had been used up. To reach this point Abbas had required not only the good offices of the United States and the support of the Arab League, but also the physical presence at the table of Egypt’s President Hosni Mubarak and Jordan’s King Abdullah. Once there, optimism ran riot among all the participants. Extravagant claims were voiced on all sides of a final settlement of the Israel-Palestine dispute within twelve months.
It proved too much for Abbas. As the leader of Fatah, he was in principle dedicated to wresting back mandate Palestine in toto from Israel, but the party was also in bitter conflict with the extremist terrorist organisation, Hamas, that had seized power in Gaza and was battling with Fatah for the hearts and minds of the Palestinian people. Seizing the imminent end of Israel’s 10-month construction freeze as a handy excuse, Abbas demanded a resumption of the moratorium as a pre-condition for continuing the peace discussions. This was a price that Netanyahu’s coalition could not deliver. The result: a two-year stalemate in the peace process that only a radical change in the political landscape could alter.
Such a change has indeed taken place, and not only in Israel following the general election. Abbas himself is very differently placed from where he was in 2010. Under his belt he now has the endorsement of the UN General Assembly to his request that Palestine be considered a state with “non-member status.” He has, moreover, once again come to some sort of patched-up agreement with Hamas, brokered by Egypt’s President Mohamed Morsi, that will nominally lead to new PA elections covering Gaza, the West Bank and East Jerusalem. Whether this arrangement will indeed hold on this occasion is problematic, given the many previous attempts at healing the Fatah-Hamas rift that have failed. On this occasion, however, Hamas may feel that they would emerge from elections much strengthened, in view of their self-designated “victory” following Israel’s latest incursion into Gaza, Operation Pillar of Defense.
Some people know Mahmoud Abbas very well, following meetings, discussions and negotiations sometimes extending over years. Among such are Israel’s President, Shimon Peres, former foreign minister Tzipi Livni, and former prime minister, Ehud Olmert. When Abbas in a recent TV interview, said quite unequivocally, “I believe that the West Bank and Gaza is Palestine, and the other parts are Israel.” each of those who are very well acquainted with him welcomed the statement as a courageous act by a man they believed was a genuine partner for peace.
A new Israeli government with members dedicated to renewing negotiations with the PA (even, one supposes, if some sort of construction freeze were called for), a Mahmoud Abbas strengthened by both a UN triumph and a possible healing of the bitter internal Palestinian feud − from such disparate elements as these it may be possible to resurrect a peace process that, while guaranteeing Israel the security it must have, would lay the foundation for a peaceful future for all the inhabitants of this unsettled corner of the world.
Published in the on-line editions of the Jerusalem Post and the Jerusalem Report, 30 January 2013:
http://www.jpost.com/JerusalemReport/Israel/Article.aspx?id=301524&prmusr=GI9lUPj5SElGlL0JyJfczVwb8cx%2b9Cf64Cp0HpmLu1fLatPL3DNe9oZdzQ6R4XBa
To borrow from the native Americans in the old western movies, Abbas speak with fork tongue. He has repeatedly stated that he will never recognise Israel as the Jewish nation-state and that, as a pre-condition for negotiations, the "right of return" of the Arab refugees and their many post-1948 descendants must be recognised and accomodated. I cannot understand how such eminent Israeli politicians as those mentioned could be taken in by this duplicitous man.
ReplyDeleteThe so-called Palestinians do not want a state alongside Israel. As they have clearly and consistently indicated, they want a state that will replace Israel and include the whole of the land west of the Jordan river. There can only be a 'two state solution' if the 'international community' is prepared to enforce it, but I suppose that's not beyond the bounds of possibility!
You're right - that is certainly one possibilty rarely mentioned these days. There might indeed be something in it. I've not much faith in so-called "binding international commitments", but the implications of your idea need thinking about. Many thanks for commenting.
DeleteI share your lack of faith in "binding international commitments", especially those engendered by today's 'international community'.
DeleteIn any event, I am opposed to the 'two state solution'. Way back, in and before Yasir Arafat's time, the Arabs made it clear that the creation of a 'Palestinian' state alongside Israel would simply be a stepping-stone to the "liberation of all Palestine". The so-called Palestinians already have a state called 'Jordan'. The Jewish right to the WHOLE of the land between the Jordan river and the Mediterranean was acknowledged by Article 5 of the 1922 Palestine Mandate, which survived the demise of the League of Nations, is still legally binding, and was confirmed and upheld by Article 80 of the UN Charter and the International Court of Justice. The exchange of populations that began with the post-1948 removal from the vast Arab lands of some 800,000 Jews from ancient communities founded there long before Muhammad and the Arab conquests, should now be completed with the transfer of Arabs from Judea/Samaria to Palestinian Jordan. There was a successful exchange of populations between Greeks and Turks, traditional enemies, back in the early 1920s with the blessing of the international community, so there is no reason why this exchange of Jewish and Arab populations should not now be completed, 'though, of course, it wouldn't have the blessing of the international community because of the application of double standards to any situation in which Jews are involved.