Once upon a time, thousands of
years ago, a proud and independent nation lived and thrived in its own land in
the heart of the Middle East. Throughout
the ages, although subject to many foreign invasions, this people refused to be
integrated with their various conquerors and retained their distinctive
culture. At the start of the First World
War, their country was a small part of the Ottoman empire. Afterwards, in
shaping the future Middle East, the Western powers, in particular the
United Kingdom, promised to act as guarantors of this people’s freedom. It was a promise subsequently broken.
The broad outlines of this story
may sound familiar, but no, it is not the Jewish people or Israel being
described. It is the long, convoluted
and unresolved history of the Kurds. Yet
events have conspired to bring the Kurdish and the Jewish people into an
embryonic relationship that might yet develop into a new political force in the
Middle East.
The Kurds are an ethnic group who have
historically inhabited a distinct geographical area flanked by mountain ranges,
once referred to as Kurdistan. No such location is depicted on current maps,
and the old Kurdistan now falls within the sovereign space of four separate
states. Even so, the area is still
recognizable, and the people who inhabit it still consider themselves Kurds.
It is certainly an
odd, indeed unique, situation. What was
once Kurdistan, together with all its 30-plus million inhabitants, is currently
divided between Turkey, Iraq, Iran and Syria.
Most Kurds live within Turkey’s borders, but Kurds form the largest
minority in Syria, while within Iraq they have developed a near autonomous state.
As for Turkey, more than 40,000 people have been killed in the three-decade
conflict between Turkey and the Kurdish independence movement, the PKK.
Comprising about 20% of Turkey's 77 million population, fractious Kurds have long
been a pressing political problem for Turkey.
But on June 25, 2014 Turkey's government
took its first concrete step in an effort to secure peace with its Kurdish
population, seeking to advance talks ahead of elections in August, when Erdogan
will doubtless become the country's first directly elected president. Even though
Erdogan is seeking the Kurdish vote, there is no possibility of Turkish Kurds
being granted any form of autonomy. It may seem paradoxical, but Erdogan
strongly supports Kurdish independence in Iraq – mainly, one suspects, because
he would prefer a weakened and divided Iraq on his doorstep to a strong unified
state.
As for the rest of
historic Kurdistan, the current turmoil within the Middle East has provided the
Kurds an unexpected opportunity to reassert their long-suppressed yearning to
rule themselves. There is a surprising
sub-text to this upsurge in Kurdish self-confidence – growing indications that the Kurdish
leadership is anxious for a close and friendly working relationship with
Israel.
Kurdish nationalism emerged with the dissolution of the Ottoman Empire, largely as
a reaction to the secular nationalism that revolutionized Turkey under Mustafa
Kemal in the 1920s. The first of many
violent uprisings occurred in 1923 and, after 20 more years of struggle, Mullah
Mustafa Barzani emerged as the figurehead for Kurdish separatism. He helped set
up a Kurdish Republic (KDP) in Iran in 1946, but this was crushed by the Iranian
army and he was forced into exile.
When the monarchy in Iraq was
overthrown in 1958, Barzani returned but, just two years later, after another
uprising, his KDP was broken up by the Iraqi government. A peace deal between the government of Iraq
and the Kurdish rebels was eventually signed in 1970, granting recognition of
their language and self-rule, though clashes over control of the oil-rich area
around Kirkuk continued.
When Barzani died in 1979, the
leadership of the KDP passed to his son, Masoud. But a new –
and, as it turned out, rival –
force had emerged in Kurdish politics with the founding by Jalal Talabani of
the Patriotic Union of Kurdistan (PUK). During
the Iran-Iraq War, which began in 1980, the KDP sided with the Iranians against
Saddam Hussein and helped launch an offensive from the north. In retribution Saddam
ordered the notorious poison gas attack on the Kurdish town of Halabja, during
which some 5,000 civilians were massacred.
Later, during the 1990s, the KDP
and the PUK fought a bitter civil war for control of the Kurdish-dominated
parts of northern Iraq. Finally, in 1998, Barzani of the KDP and Talabani of
the PUK agreed a peace treaty and signed a joint leadership deal. Eventually the
two organizations established a unified regional government. Masoud Barzani
became a member of the Iraqi Governing
Council and later served as its president. He was elected President of
Iraqi Kurdistan in June 2005.
Meanwhile in Syria the civil war brought
the Kurds to the forefront of the region’s politics. Syrian government forces abandoned many
Kurdish occupied areas in the north and north-east of the country, leaving the
Kurds to administer them themselves. In October 2011, sponsored by Iraqi
Kurdish President Barzani, the Syrian Kurds established a Kurdish National
Council (KNC) composed of no less than 15 separate parties all pressing for
Kurdish autonomy.
In June 2014 the leader of the
Kurdish Left, one of the 15, penned a letter to Israel’s President-elect Reuven
Rivlin. Israel “isn’t our enemy,” wrote
Mahsum Simo; Syrian President Bashar Assad and his aides were. “We in the Kurdish Left Party ask the
government and people of Israel to stand by the Syrian people [more than
before],” he said.
On June 25, the Jerusalem Post reported that Amir Abdi, the head of foreign relations for the Kurdish
Party, when asked what kind of relationship his party envisages with Israel,
responded: “We share a strong
relationship with the friendly State of Israel and do not forget” the aid they
have given to wounded Syrians inside their country.
His sentiment was reiterated by
Mohammed Adnan, chairman of the Revolutionary Congregation for Syria’s Future
which, he explained, was made up of all ethnic and religious groups in Syria.
“It is our job to build a
peaceful future,” he said, and “cooperate with Israel...We are ready to make
peace.”
Mendi Safadi, an Israeli Druse
who served as former Likud deputy minister Ayoub Kara’s chief of staff, has
independently met with members of the liberal and democratic Syrian opposition
who want friendly relations with Israel. Safadi asserts that these moderate
opposition groups want to make the unprecedented offer of inviting an Israeli
representative to take part in future working meetings with foreign government
representatives.
These are straws in the wind, indeed.
It seems clear that if Iraqi Kurdistan eventually emerges as a sovereign
state, Israel will be among the first to recognize it. And if any sort of united or autonomous
Kurdistan straddling Syria, Iraq and Iran emanates from the current turmoil,
Israel might find itself with a valuable friend and ally within the very
heartland of the Middle East.
Published in the Jerusalem Post on-line, 2 July 2014:
http://www.jpost.com/Experts/The-Kurds-and-Israel-Straws-in-the-wind-361248?prmusr=Nlc%2biLF5L7W6wQ1HzifnZ9KQty7f4%2bvOMI61CXKzznkgO%2bYBjKIGGkFQx1pDT9j%2f
Published in the Eurasia Review, 30 June 2014:
http://www.eurasiareview.com/30062014-kurds-israel-straws-wind-oped
Published in the Jerusalem Post on-line, 2 July 2014:
http://www.jpost.com/Experts/The-Kurds-and-Israel-Straws-in-the-wind-361248?prmusr=Nlc%2biLF5L7W6wQ1HzifnZ9KQty7f4%2bvOMI61CXKzznkgO%2bYBjKIGGkFQx1pDT9j%2f
Published in the Eurasia Review, 30 June 2014:
http://www.eurasiareview.com/30062014-kurds-israel-straws-wind-oped