This article appears in the forthcoming edition of the Jerusalem Report, dated 12 October 2026:
This is an unusual moment in Israeli politics. For the first time since 1988 the Knesset has completed its statutory four-year term (between 2019 and 2022 the nation went to the polls no less than five times).
The general election on October 27 gives Israelis the opportunity to say how, in their opinion, the nation should progress in the next four years. They will vote for the party advocating the policies closest to their heart. But the national mood will emerge from a highly fragmented vote. Given the number of parties competing in the election, no clear winner can emerge.
As a result each general election is
followed by weeks of negotiations, as the party with the largest mandate
attempts to assemble a majority in the Knesset and form a coalition government.
A coalition is by its very nature
a compromise. Usually the smaller
parties use their prospective support to secure policy concessions or ministerial
posts. The party seeking to govern may in turn press potential partners to
moderate or defer some demands. As a result many electors find that the
policies they originally voted for are so modified that, even if they are
pursued, they are pale shadows of what they were.
In short, the policies ultimately
pursued by the governing coalition may bear only a limited resemblance to the
political programs that voters endorse at the ballot box.
This is one of the democratic
deficits of the present system.
Another is that the people voted
into the Knesset are virtually anonymous to most Israeli electors. Apart from the party leaders, most of the
candidates on party lists are totally unknown to most voters. Once they become
members of the Knesset they have no connection, and feel no obligation, toward
the electors who voted them into power.
This is because Israel’s electoral system differs from that of most other Western democracies, including the US, in one vital respect – it lacks any constituency-based element. It is, for example, radically different from that of the UK, the system favored by David Ben Gurion in the 1950s but never introduced.
Britain is divided into 650 constituencies. Each elects one member of parliament. Any political party may put up a candidate, but party lists are an unknown phenomenon. The candidate who wins most votes is elected, regardless of how many votes were cast for others. In this system, known as “first past the post”, proportional representation does not feature. The idea of instituting PR was put to the UK electorate in 2011 in a national referendum, and overwhelmingly rejected.
Britain’s system nearly always results in one or other of the two major parties – Conservative or Labour – obtaining a clear majority. Its leader becomes prime minister. Except in rare cases, which do arise from time to time, there is no need for the leader of the winning party to negotiate with anyone about anything. The day after the election, the winning party takes power.
As for elected members of parliament, each is regarded by their constituents as “their” MP, whether or not they voted for him or her. All MPs hold regular “surgeries” in their constituency where members of the public with problems can speak personally to them and ask for advice or help. The personal connection between MPs and their local areas is very strong.
This electoral system, like all electoral systems, is far from perfect. Its main disadvantage is its failure to match the national voting pattern with seats in parliament – undoubtedly a democratic deficit.
Ben Gurion had advocated dividing Israel into 120 single-member constituencies – but he never had a sufficiently large coalition to overcome the parties that benefited from proportional representation.
His idea was revived in June 1980 by MKs Yigael Hurvitz and Zalman Shoval, and was subsequently embodied in a bill introduced in February 1981. It did not survive the legislative process.
Proposals for reform that combined the constituency concept with the proportionality of the present system were advanced in 1958, 1972 and 1988. The 1988 proposal, sponsored by MK Mordechai Virshubski and supported by 43 other MKs, included a model in which 60 MKs would be elected in constituencies and 60 through the current system. Under that arrangement, voters would effectively cast two votes – one for a constituency candidate and another for a party list. The bill passed a first reading but subsequently foundered.
In 2005, the President himself – Moshe Katsav – took the initiative.
He set up a commission containing the country's leading political scientists and chaired by Hebrew University President Menahem Magidor. It met regularly for more than a year, and it too finally favored a combined system. Highlighting the lack of “clear linkage between an elected person’s performance and their chances of being reelected,” its report recommended that half of the Knesset should be elected directly in 17 regional constituencies based on Interior Ministry districts, while the other 60 would continue to be elected through the nationwide proportional system.The commission’s recommendations,
like the earlier parliamentary bills proposing electoral reform, were not
followed up. Nor indeed were subsequent
attempts, such as the determined effort by Professor Menahem Ben-Sasson. Appointed
Chair of the Knesset Constitution, Law and Justice Committee in 2006, Ben
Sasson set to work with a will.
Undeterred by all the previous
unsuccessful attempts, he declared: “This generation might be ready. At least I
have to try”. Try he did, but his bill, presented to the Knesset in 2008, was
blocked by those who feared a loss of influence in any revised system.
Vested interest is the great enemy
of change in any electoral system. For those benefitting from any current procedure,
reform carries with it the danger of a loss of power. Even though there has
been for many years a general recognition that Israel’s electoral system is far
from perfect and that change is desirable, time and again the parties in power
have declined to grasp the nettle of reform.
And so we journey on, as Shakespeare has it, “with all our
imperfections”.



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